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Blog Site Pages Islam Some Misconception About Islam

 

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This is an attempt to clear up many of the misconceptions that are prevalent about Islam. However, before jumping into the list of misconceptions directly, it is important to give a little interesting background about the source of Islam.

Islam is the name of a way of life which the Creator wants us to follow. We avoid the word religion because in many non-Islamic societies, there is a separation of “religion and state.” This separation is not recognized at all in Islam: the Creator is very much concerned with all that we do, including the political, social, economic, and other aspects of our society. Hence, Islam is a complete way of life.

The source of Islam is Allah, the Creator of everything known and unknown to us. He is One, and He is Unique. Allah has taught us about Islam via two mediums: the Qur’an and the Sunnah. Both the Qur’an and Sunnah were transmitted to us, humanity, via the Messenger of Allah: Muhammad, may the peace and blessings of Allah be upon him (SAW). The Messenger of Allah was nothing more and nothing less than a mortal messenger of the immortal Creator.

The Qur’an is a book containing the literal Word of Allah. It was transmitted from Allah to an angel (Gabriel) of His, and from the angel to the Messenger of Allah who delivered it to us. The Qur’an covers a wide variety of topics, including evidence to support its claim of being the Word of the Creator, stories of earlier generations, rules which humanity is asked to obey, and information about the Hereafter. The Qur’an claims that it is protected from change by other than Allah, and this is confirmed by its 1400 year history. The earliest copies and the latest copies are the same.

The Sunnah is the term used to describe how the Messenger of Allah (SAW) lived his life. The Messenger’s life is an example for all Muslims, or those who accept Islam, to follow. Whatever the Messenger (saas) did, said, or approved of is a source of Islam just as much as the Qur’an. The Messenger’s role is not overemphasized: his life was dictated by what the Creator desired, and the Messenger did not add or subtract to Islam according to his own personal whim. His life was such that his wife called him “a walking Qur’an.”

The Qur’an and Sunnah are the only two mediums by which Allah has directly taught us about Islam. This leads us to the following simple but critical principle:

If any man or woman engages in a belief or action which clearly contradicts the Qur’an or Sunnah, then that belief or action cannot be thought of as `Islamic’.

This rule applies whether the man or woman is Muslim or non-Muslim. Hence, we cannot equate Islam and the Muslims. Islam is the way of life; Muslims are people who claim to follow that way of life. A Muslim may claim to follow Islam, but be wrong. In the context of misconceptions, we can restate the above principle in a slightly different way:

Some misconceptions about Islam are due to the wrong beliefs and actions of Muslims, and others are due to a significant lack of understanding and false stereotyping by non-Muslims.

Muslims are Violent, Terrorists and/or Extremists.


This is the biggest misconception in Islam, no doubt resulting from the constant stereotyping and bashing the media gives Islam. When a gunman attacks a mosque in the name of Judaism, a Catholic IRA guerrilla sets off a bomb in an urban area, or Serbian Orthodox militiamen rape and kill innocent Muslim civilians, these acts are not used to stereotype an entire faith. Never are these acts attributed to the religion of the perpetrators. Yet how many times have we heard the words ‘Islamic, Muslim fundamentalist, Islamist, etc.’ used to link Islam with violence.

Politics in so called “Muslim countries” may or may not have any Islamic basis. Often dictators and politicians will use the name of Islam for their own purposes. One should remember to go to the source of Islam and separate what the true religion of Islam says from what is portrayed in the media. Islam literally means ‘submission to God’ and is derived from a root word meaning ‘peace’.

Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion doesn’t dominate everyday life in the West, whereas Islam is considered a ‘way of life’ for Muslims and they make no division between secular and sacred in their lives. Like Christianity, Islam permits fighting in self-defense, in defense of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat which include prohibitions against harming civilians and against destroying crops, trees and livestock.

NOWHERE DOES ISLAM ENJOIN THE KILLING OF INNOCENTS….

The Qur’an says:

“Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors.” (Qur’an 2:190)

“If they seek peace, then seek you peace. And trust in God for He is the One that heareth and knoweth all things.” (Qur’an 8:61)

War, therefore, is the last resort, and is subject to the rigorous conditions laid down by the sacred law. The term ‘jihad’ literally means ‘struggle’. Muslims believe that there are two kinds of jihad. The other ‘jihad’ is the inner struggle of the soul which everyone wages against egotistic desires for the sake of attaining inner peace.

 

Islam Produces A Lazy, Uneducated Society Because:

  • All things come from God, and so fatalism is OK
  • Modern technology and science are condemned


The reasons given for this misconception are false, and the misconception itself is actually refuted directly by the Qur’an and Sunnah. While it is true that the Creator is the source of everything to us, it is not true that this can be used as an excuse for humanity to hide behind as the following verses from the Qur’an state (translation),

[16:35] The worshipers of false gods say: “If Allah had so willed, we should not have worshiped anything but Him – neither we nor our fathers,- nor should we have prescribed prohibitions other than His.” So did those who went before them. But what is the mission of messengers but to preach the Clear Message?

[43:20] They (the idolators) say, “If it had been the will of (Allah) the Most Merciful, we should not have worshiped such (deities)!” Of that they have no knowledge: they do nothing but lie!

Allah has taught us via the Qur’an and Sunnah that we all have a certain amount of free will. This free will must be exercised properly in accordance with the Qur’an and Sunnah to please the Creator. This is plenty of motivation for all Muslims to push themselves to be the most knowledgeable, effective Muslims they can be. If Muslim societies today are not meeting their potential, it is surely not due to their knowledge of Islam, rather it is their ignorance of this way of life. The importance of seeking knowledge and working are made clear in the Sunnah.

From the Sunnah, specifically in the study of the Sunnah called Sunan Abu-Dawud, we find:

[9:1637] Narrated Anas ibn Malik: A man of the Ansar came to the Prophet (pbuh) and begged from him.He (the Prophet) asked: Have you nothing in your house? He replied: Yes, a piece of cloth, a part of which we wear and a part of which we spread (on the ground), and a wooden bowl from which we drink water.He said: Bring them to me. He then brought these articles to him and he (the Prophet) took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams. He gave these to him and took the two dirhams and, giving them to the Ansari, he said: Buy food with one of them and hand it to your family, and buy an axe and bring it to me. He then brought it to him. The Apostle of Allah (pbuh) fixed a handle on it with his own hands and said: Go, gather firewood and sell it, and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams, he came to him and bought a garment with some of them and food with the others.The Apostle of Allah (pbuh) then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty, one who is seriously in debt, or one who is responsible for compensation and finds it difficult to pay.

Also from the Sunnah, specifically in the study of the Sunnah called Sunan Ibn Majah, we find that the Messenger of Allah said:

Seeking knowledge is a duty upon every Muslim.

Knowledge of the Qur’an and Sunnah are clearly the best types of knowledge, and knowledge which benefits humanity is good as well. The Qur’an and Sunnah do not condemn the study of this earth and in fact the Creator encourages us to investigate the world we live in according to the following verse from the Qur’an (translation),

[3:190-191] Behold! in the creation of the heavens and the earth, and the alternation of night and day, there are indeed Signs for people of understanding. People who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (with the thought): “Our Lord! not for nothing have You created (all) this! Glory to You! Give us salvation from the penalty of the Fire.”

This verse, like others in the glorious Qur’an similar to it, have inspired Muslims across time to leave marks in the sand of time. Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine-Islam calls for faith in only one God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation. Within a few years, great civilizations and universities were flourishing, for according to the Prophet (pbuh), ‘seeking knowledge is an obligation for every Muslim man and woman’.

The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history. Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics), were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.

Islam Oppresses Women


The image of the typical Muslim woman wearing the veil and forced to stay home and forbidden to drive is all too common in most peoples thoughts. Although some Muslim countries may have laws that oppress women, this should not be seen as coming from Islam. Many of these countries do not rule by any kind of Shari’ah (Islamic law) and introduce their own cultural standpoints on the issue of gender equity.

Islam on the other hand gives men and women different roles and equity between the two is laid down in the Qur’an and the example of the Prophet (peace be upon him). Islam sees a woman, whether single or married, as an individual in her own right, with the right to own and dispose of her property and earnings. A marriage gift is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband’s. Both men and women are expected to dress in a way that is modest and dignified. The Messenger of God (peace be upon him) said: “The most perfect in faith amongst believers is he who is best in manner and kindest to his wife.”

Violence of any kind towards women and forcing them against their will for anything is not allowed. A Muslim marriage is a simple, legal agreement in which either partner is free to include conditions.

Marriage customs thus vary widely from country to country. Divorce is not common, although it is acceptable as a last resort. According to Islam, a Muslim girl cannot be forced to marry against her will: her parents simply suggest young men they think may be suitable.

In Islam, Women Are Inferior To Men Because:

  • A man can marry up to 4 wives, a woman can marry only one man
  • A man’s share of inheritance is bigger than a woman’s
  • A man can marry a non-Muslim, a woman cannot.
  • Women must wear the veil

This widely held misconception does not remotely follow from the reasons given. The first and most important observation to make about the popular question “Are men and women equal?” is that it is a badly-formed, unanswerable question. The problem which many people conveniently ignore is that “equal” is not defined. This is a very critical point: the equality must be specified with respect to some measurable property. For example, women on average are superior to men if we ask who is shorter in height than the other (“Growth and Development”, Encyclopaedia Britannica, 1992). Women are also superior on average if we ask whom do children bond to deeper, mothers or fathers. Women are also superior on average if we ask who has a tendency to socialize more. On the other hand, men are superior on average if we ask who is taller in height than the other. And so on: every question can be turned around, and more importantly these are properties which are irrelevant.

What then, is the really important property which we are worried about in terms of gender equality? Naturally, from the point of view of the Qur’an and Sunnah, the obvious important property is who is dearer to Allah, men or women? This question is emphatically answered in the Qur’an (translation),

[4:124] If any do deeds of righteousness – be they male or female – and have faith, they will enter Paradise, and not the least injustice will be done to them.

[33:35] For Muslim men and women, for believing men and women, for devout men and women, for truthful men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, for men and women who guard their chastity, and for men and women who engage much in Allah’s praise, for them has Allah prepared forgiveness and great reward.

The Qur’an and Sunnah repeat over and over again that Allah only favors one person over another based on that person’s awareness, consciousness, fear, love, and hope of Allah (the Arabic word is difficult to translate: Taqwa). All other criteria are excluded: gender, ethnic group, country, ancestry, etc.

Given that Allah does not favor one gender over the other in His attention to us (and it helps to remember that Allah is neither male nor female), we can now address the differences between the genders in Islam. First, men and women are not the same as we know. The Creator states in the Qur’an (translation),

[3:36]…and the male is not like the female…

Men and women are different in their composition, and in their responsibilities under Islam. However, both are bound by obligations to one another, especially the following important one which must be understood in any discussion on men and women. From the Qur’an (translation),

[24:32] And marry those among you who are single and those who are fit among your male slaves and your female slaves; if they are needy, Allah will make them free from want out of His grace; and Allah is Ample-giving, Knowing.

In this verse, the Creator emphasizes that marriage is to be vigorously pursued by the Muslims: the state of being single is not to be maintained. With this in mind, we can begin to understand the four reasons cited above for the nonetheless erroneous conclusion.

Men and women are different in their responsibilities towards the families that they are strongly encouraged to set up. Women are not obligated to work, whereas men are obligated. The man must provide for the family, but the woman does not have to spend out of her money for it, though she gets a reward for doing so. Allah says in the Qur’an (translation),

[4:34] Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.

From the Sunnah, specifically in the study of the Sunnah called Sahih Bukhari, we find:

[2:24:545] Narrated `Amr bin Al-Harith: Zainab, the wife of `Abdullah said, “I was in the Mosque and saw the Prophet (p.b.u.h) saying, `O women ! Give alms even from your ornaments.’ ” Zainab used to provide for `Abdullah and those orphans who were under her protection. So she said to `Abdullah, “Will you ask Allah’s Apostle whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection?” He replied “Will you yourself ask Allah’s Apostle ?” (Zainab added): So I went to the Prophet and I saw there an Ansari woman who was standing at the door (of the Prophet ) with a similar problem as mine. Bilal passed by us and we asked him, `Ask the Prophet whether it is permissible for me to spend (the Zakat) on my husband and the orphans under my protection.’ And we requested Bilal not to inform the Prophet about us. So Bilal went inside and asked the Prophet regarding our problem. The Prophet (p.b.u.h) asked, “Who are those two?” Bilal replied that she was Zainab. The Prophet said, “Which Zainab?” Bilal said, “The wife of `Adullah (bin Masud).” The Prophet said, “Yes, (it is sufficient for her) and she will receive a double rewards (for that): One for helping relatives, and the other for giving Zakat.”

Given that husbands are obligated to provide for wives, and that marriage is a highly recommended goal of Islam, it is easy to see why women’s inheritance share is half that of men. We note also that men are obligated to provide a suitable dowry to women on marriage . In fact, it is preferable at this point to speak in terms of husbands and wives instead of men and women. Allah says in the Qur’an (translation),

[4:4] And give women their dowries as a free gift, but if they of themselves be pleased to give up to you a portion of it, then eat it with enjoyment and with wholesome result.

Allah says in the Qur’an (translation),

[2:228]…And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them…

This one degree in no way affects the position of the Creator in which He has stated that He does not hold women dearer to Him than men, or vice versa. Rather it is simply a way of partitioning responsibilities in a household of two adults: someone must make the final decision on daily matters. As will be shown below in a section on a different misconception, though the final decision rests with the husband, it is through mutual consultation that decisions are best reached at.

While men are allowed to marry up to four wives, they are also commanded to meet the preconditions of being able to financially support them. Muslim men are neither obligated nor encouraged to marry four wives as widely misconceived. And when they marry up to four wives, they must deal with each wife justly and fairly with respect to marital and economic obligations. Allah says in the Qur’an (translation),

[4:3] If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.

Moreover, women are allowed to reject any marriage proposal made to her by prospective suitors, thus if she does not feel she can abide by the rules of the Qur’an and Sunnah if she marries a certain person, she can reject his proposal. While it is irrelevant to Islam, it is worthwhile to note that both Judaism and Christianity allow polygamy. The idea is not as foreign to the non-Muslims as is often claimed.

Finally, the wearing of the veil by women is also an illogical premise to claim that women are inferior to men. It is more appropriate to indict a society of female exploitation if it tolerates pornography rather than if it enforces the veil. Given that Allah is neither male nor female, given that He does not endear people to Himself based on their gender, given that the Creator cares about all of us male or female, given that the sexual and violent drive of men is stronger than that of women…given all this, it is illogical to cast a negative light on the following injunctions contained in the Qur’an (translation),

[33:59] O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not be annoyed…

[24:30-31] Say to the believing man that they should lower their gaze and guard their modesty; that will make for greater purity for them; and Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands…

On this misconception, there is a great deal more to write, most of it showing how current practices in many Muslim lands go against what the Qur’an and Sunnah have ordained, lands in which women are treated as property (unIslamic), are not educated (unIslamic), are forbidden their economic rights (unIslamic), and more. On this point in particular, we encourage everyone to consult the Qur’an and Sunnah before incriminating Islam. Always remember that Islam is a complete way of life from the Creator, and that Muslims are people who claim to follow that way of life. A Muslim may claim to follow Islam, but be wrong.

Islam Rejects Jesus Because:

  • Jesus is not accepted as `the Son of God’

The Qur’an and Sunnah both teach us emphatically and without any doubt that the Creator considers the statement of the Trinity to be a great falsehood. The Qur’an states (translation):

[19:88-93] They say: “(Allah) the Most Merciful has begotten a son!” Indeed you have put forth a thing most monstrous! At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin, that they should invoke a son for (Allah) the Most Merciful. For it is not consonant with the majesty of (Allah) the Most Merciful that He should beget a son: Not one of the beings in the heavens and the earth but must come to (Allah) the Most Merciful as a servant.

However, the misconception that Jesus is rejected does not follow from the reason given above. It is more precise to say that identifying Jesus as `the Son of God’ is rejected. As a Messenger of Allah, Jesus is accorded the same honor that all the Messengers are given, as the following verse attests to (translation),

[2:136] Say (O Muslims): We believe in Allah and that which is revealed to us and that which was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and to Him we have surrendered. [Arabic “Muslimoon”]

Muslims Worship A Different God.


Allah is simply the Arabic word for God. Allah for Muslims is the greatest and most inclusive of the Names of God, it is an Arabic word of rich meaning, denoting the one and only God and ascribing no partners to Him. It is exactly the same word which the Jews, in Hebrew, use for God (eloh), the word which Jesus Christ (AS) used in Aramaic when he prayed to God. God has an identical name in Judaism, Christianity, and Islam; Allah is the same God worshiped by Muslims, Christians and Jews though it is certainly true that Jews, Christians and Muslims all have different concepts of Almighty God. Muslims believe that Allah’s sovereignty is to be acknowledged in worship and in the pledge to obey His teaching and commandments, conveyed through His messengers and prophets who were sent at various times and in many places throughout history. However, it should be noted that God in Islam is One and Only. He, the Exalted, does not get tired, does not have a son (i.e. Jesus (AS)) or have associates, nor does He have human-like attributions as found in other faiths.

Islam Was Spread By The Sword And Intolerant Of Other Faiths.


Many social studies textbooks for students show the image of an Arab horseman carrying a sword in one hand and the Quran in the other conquering and forcibly converting. This, though, is not a correct portrayal of history. Islam has always given respect and freedom of religion to all faiths. The Quran says:

“God forbids you not, with regards to those who fight you not for [your] faith nor drive you out of your homes, from dealing kindly and justly with them; for God loveth those who are just.” (Qur’an 60:8)

Freedom of religion is laid down in the Quran itself:

“There is no compulsion (or coercion) in the religion (Islam). The right direction is distinctly clear from error.” (Qur’an 2:256)

Christian missionary, T.W. Arnold had this opinion on his study of the question of the spread of Islam: “…of any organized attempt to force the acceptance of Islam on the non-Muslim population, or of any systematic persecution intended to stamp out the Christian religion, we hear nothing. Had the caliphs chosen to adopt either course of action, they might have swept away Christianity as easily as Ferdinand and Isabella drove Islam out of Spain, or Louis XIV made Protestanism…”

It is a function of Islamic law to protect the privileged status of minorities, and this is why non-Muslim places of worship have flourished all over the Islamic world. History provides many examples of Muslim tolerance towards other faiths: when the caliph Omar entered Jerusalem in the year 634, Islam granted freedom of worship to all religious communities in the city. Proclaiming to the inhabitants that their lives, and property were safe, and that their places of worship would never be taken from them, he asked the Christian patriarch Sophronius to accompany him on a visit to all the holy places. Islamic law also permits non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves. The life and property of all citizens in an Islamic state are considered sacred whether the person is Muslim or not. Racism is not a part of Islam, the Quran speaks only of human equality and how all peoples are equal in the sight of God. “O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in God’s sight is the greatest of you in piety. God is All-Knowing, All- Aware.” (Qur’an 49:13)

Islam Tolerates The Killing Of Innocents Because:

  • Muslims can be terrorists
  • Muslims engage in `holy wars’ (Jihad)
  • Islam is spread by the sword
  • It has a harsh and cruel judicial system (Sharia)

This misconception is one of the most widely held misconceptions about Islam today. And yet in the Qur’an, the Creator unambiguously states (translation),

[17:33] Nor take life – which Allah has made sacred – except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand retaliation or to forgive): but let him not exceed bounds in the matter of taking life, for he is helped (by the Law)

Based on this verse, it is Islamically unlawful to murder anyone who is innocent of certain crimes. It is well to remember at this point the distinction made above between Qur’an and Sunnah, and the Muslims: only the Qur’an and Sunnah are guaranteed to be in accordance with what the Creator desires, whereas the Muslims may possibly deviate. Hence, if any Muslim kills an innocent person, that Muslim has committed a grave sin, and certainly the action cannot be claimed to have been done “in the name of Islam.”

It should be clear, then, that “Muslim terrorist” is almost an oxymoron: by killing innocent people, a Muslim is committing an awesome sin, and Allah is Justice personified. This phrase is offensive and demeaning of Islam, and it should be avoided. It is hoped that as the general level of public awareness and understanding of Islam increases, people will keep “terrorism” and “Islam” separate from each other, not to be used in the same phrase.

Another reason advanced in support of the misconception is that the Creator has imposed `jihad’ on us. The term “holy war” is from the time of the Crusades and originated in Europe as a rallying cry against the Muslims in Jerusalem. Jihad is an Arabic word meaning struggle, but in the context of many verses in the Qur’an, it carries the meaning of military struggle, or war. Allah gradually introduced the obligation of military struggle to the Muslim community at the time of the Messenger (saas). The first verse ever revealed in that connection is as follows (translation),

[22:39] Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allah is well able to assist them;

This verse lays down the precondition for all war in Islam: there must exist certain oppressive conditions on the people. The Creator unequivocally orders us to fight oppression and persecution, even at the expense of bloodshed as the following verse shows (translation),

[2:190-192] And fight in the cause of Allah with those who fight with you, and do not exceed the limits, surely Allah does not love those who exceed the limits. And kill them wherever you find them, and drive them out from where they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque (in Makkah) until they fight with you in it, but if they do fight you, then slay them; such is the reward of the unbelievers. But if they desist, then surely Allah is Forgiving, Merciful. And fight with them until there is no persecution, and religion should be only for Allah, but if they desist, then there should be no hostility except against the oppressors.

As one might imagine, the method of military struggle has been clearly and extensively defined in the Qur’an and Sunnah. Since this subject is a huge one, we simply summarize part of it by noting that it is unlawful to kill women, children, the infirm, the old, and the innocent. From the Sunnah, specifically in the study of the Sunnah called Sahih Bukhari, we find:

[4:52:257] Narrated ‘Abdullah: During some of the Ghazawat of the Prophet a woman was found killed. Allah’s Apostle disapproved the killing of women and children.

A related misconception to jihad is often propagated by Muslims who say that “Jihad is only for self-defense of physical borders.” The Qur’an and Sunnah refute this notion categorically. As the verses cited above show, jihad is obligatory wherever there is injustice, and Muslims need not acknowledge imaginary lines around the earth when it comes to upholding this obligation. The Messenger of Allah (saas) has also commented on this extensively in the Sunnah. From the study of the Sunnah called Sahih Bukhari, we find that,

[4:52:65] Narrated Abu Musa: A man came to the Prophet and asked, “A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in Allah’s Cause?” The Prophet said, “He who fights that Allah’s Word (i.e. Islam) should be superior, fights in Allah’s Cause.”

Hence, the Creator obligates us to fight wherever people are being grossly deprived of freely hearing or practicing the Message of Allah as contained in the Qur’an and Sunnah. Sayyed Qutb, a famous Muslim scholar eloquently discusses the notion of jihad and self-defense in his book Milestones,

“If we insist on calling Islamic jihad a defensive movement, then we must change the meaning of the word `defense’ and mean by it `defense of man’ against all those elements which limit his freedom. These elements take the form of beliefs and concepts, as well as of political systems, based on economic, racial, or class distinction.”

A third reason often cited for the misconception about Islam which says that this way of life tolerates the killing of innocents is that the judicial system of Islam is unnecessarily harsh. This reason is weak in two respects. First, it presupposes that human beings are more just and more merciful than the Creator, and therefore we can change the law. Second, it is often based on gross oversimplifications of Islamic law, such as saying “all thieves get their hands cut off.”

The Qur’an and Sunnah make it clear that the law of retaliation (or equality) governs us for murder and physical injury, but forgiveness is better as the following verses from the Qur’an show (translation),

[2:178] O you who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then prosecution (for the blood-wit) should be made according to usage, and payment should be made to him in a good manner; this is an alleviation from your Lord and a mercy; so whoever exceeds the limit after this he shall have a painful chastisement. [42:40-43]

The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loves not those who do wrong. But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame. The blame is only against those who oppress men and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a grievous penalty. And whoever is patient and forgiving, these most surely are actions due to courage.

The Creator ordained the law of retaliation on us knowing full well that we might question it. In many non-Muslim societies today, there are ongoing debates about the death penalty. In Islam, this discussion is moot: the Creator has decided the matter for us. He has however given us an interesting verse in the Qur’an which advises to consider the matter carefully if we want to understand it (translation follows),

[2:179] And there is life for you in (the law of) retaliation, O people of understanding, that you may guard yourselves.

Most people are also unaware of the stringent conditions which must be met for the law of retaliation to be applicable. The Sunnah is full of examples of the Messenger of Allah showing us when the law’s preconditions were fulfilled. For example, a thief is only liable to lose his or her hand if the item stolen exceeds a certain value, and if it is proven that the item was taken from its normal resting place. Stealing food is not punishable by the loss of one’s hand, and other items are exempt as well. This is just an example of how gingerly the law is applied in Islam.

Finally, another reason advanced for this prevalent misconception is that Islam `spread by the sword’. It should be clear by now that we must always distinguish between the Qur’an and Sunnah and the Muslims when it comes to determining what the Creator has asked of us. Allah has stated clearly in the Qur’an (translation),

[2:256] There is no compulsion in religion; truly the right way has become clearly distinct from error; therefore, whoever rejects Satan (and what he calls to) and believes in Allah, he indeed has laid hold on the firmest handhold, which shall not break off, and Allah is Hearing, Knowing.

Hence, it is impossible to accept Islam under duress. Even if misguided Muslims were to try to `force’ Islam somehow on others, it would not be accepted by the Creator based on this verse.

Historical arguments that try to demonstrate that Muslims did not `convert others by force’ are actually secondary to the argument given above. However, it is worth noting that historically, Islam did spread by peaceful means. The Message of the Creator was conveyed to Africa and to southeast Asia by trading Muslims, and today the largest Muslim country in the world is Indonesia. The military expeditions that led to the conquest of large swathes of territory in Europe and central Asia were all marked by tolerance of other creeds and faith.

Again, it is important to remember that Allah declares it IMPOSSIBLE that Islam can be forced on a person, hence Muslims find it useless to try!

Islam Is Intolerant Of Other Religions Because:

  • The Qur’an condemns the other religions as false

The Creator has taught us in the Qur’an and Sunnah that all other `religions’ and ways of life are unacceptable to Him if a person is aware of Islam. The Qur’an states (translation),

[3:85] And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall be one of the losers.

However, even though the Creator has clearly specified that no other way of life is acceptable to Him except Islam (i.e. submission to Him as embodied in the Qur’an and Sunnah), He has also commanded the Muslims to be tolerant of people who espouse other creeds. From the Sunnah, specifically in the study of the Sunnah called Al-Awsat by Al-Tabarani, we find regarding those non-Muslims living in the Islamic state,

The Messenger of Allah (saas) said, “One who kills a non-Muslim person under protection (Arabic: dhimmi) will not even smell the fragrance of Paradise.” Also from the Sunnah, specifically in a report from Al-Khatib, we find that the Messenger of Allah (saas) also said:

In short, Islam is intolerant of false ideas, however it is tolerant of the people who hold to those ideas. One historical example of Muslims living up to the standard of Islam can be found from the time of the Spanish Inquisition. During that disaster sprung by misguided Catholics, some Spanish Jews fled to Muslim Turkey and to this day, there is a community of Spanish-speaking Jews in Turkey. Another example may be found during one of the Crusader invasions from Western Europe. Some of the the Catholic Western European knights were so likely to rape, murder, and pillage the Jews and Orthodox Christians, that when the Muslims won, they were treated as a liberating force by those non-Muslims.

Muhammad Was The Founder Of Islam And Muslims Worship Him.


Muhammad (SAW) was born in Mecca in the year 570. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative. Muhammad (pbuh) was of a deeply religious nature, and had long detested the decadence of his society. It became his habit to meditate from time to time in the Cave of Hira near Mecca. At the age of 40, while engaged in a meditative retreat, Muhammad (pbuh) received his first revelation from God through the Angel Gabriel. This revelation, which continued for 23 years is known as the Qur’an. As soon as he began to recite the words he heard from Gabriel, and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution, which grew so fierce that in the year 622 God gave them the command to emigrate.

This event, the Hijrah or ‘migration’, in which they left Mecca for the city of Medina, marks the beginning of the Muslim calendar. After several years, the Prophet and his followers were able to return to Mecca, where they forgave their enemies and established Islam definitively. Before the death of Prophet (saw) at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as far East as China. He died with less than 5 possessions to his name.

While Muhammad (pbuh) was chosen to deliver the message, he is not considered the “founder” of Islam, since Muslims consider Islam to be the same Divine guidance sent to all peoples before. Muslims believe all the prophets from Adam, Noah, Moses, Jesus etc. were all sent with divine guidance for their peoples. Every prophet was sent to his own people, but Muhammad (pbuh) was sent to all of mankind. Muhammad is the last and final messenger sent to deliver the message of Islam. Muslims revere and honor him (pbuh) for all he went through and his dedication, but they do not worship him.

“O Prophet, verily We have sent you as a witness and a bearer of glad tidings and a warner and as one who invites unto God by His leave and as an illuminating lamp.” (Qur’an 33:45-46)

Muslims Don’t Believe In Jesus or Any Other Prophets.


Muslims respect and revere Jesus, upon him be peace, and await his Second Coming. They consider him one of the greatest of God’s messengers to mankind. A Muslim never refers to him simply as ‘Jesus’, but always adds the phrase ‘upon him be peace’. The Qur’an confirms his virgin birth (a chapter of the Qur’an is entitled ‘Mary’), and Mary is considered the purest woman in all creation. The Qur’an describes the Annunciation as follows:

“Behold !” the Angel said, “God has chosen you, and purified you, and chosen you above the women of all nations. O Mary, God gives you good news of a word from Him whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous.” She said: “O my Lord! How shall I have a son when no man has touched me?” He said: “Even so; God creates what He wills. When He decrees a thing, He says to it, “Be!” and it is.” (Qur’an 3:42-47)

Jesus (AS) was born miraculously through the same power, which had brought Adam (u) into being without a father: “Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, and then said to him, ‘Be!’ and he was.” (Qur’an 3:59)

During his prophetic mission Jesus (AS) performed many miracles. The Qur’an tells us that he said: “I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breath into it and it becomes a bird by God’s leave. And I heal the blind, and the lepers, and I raise the dead by God’s leave.” (Qur’an 3:49)

Neither Muhammad (pbuh) not Jesus (AS) came to change the basic doctrine of the brief in One God brought by earlier prophets, but to confirm and renew it.

In the Qur’an Jesus (AS) is reported as saying that he came:

 

“And I have come confirming that which was before me of the Taurat (Torah), and to make lawful to you part of what was forbidden to you; and I have come to you with a proof from your Lord, so fear Allah and obey me.” (Qur’an 3:50)

The Prophet Muhammad (pbuh) said: “Whoever believes there is no god but God, alone without partner, that Muhammad (pbuh) is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanating from Him, and that Paradise and Hell are true, shall be received by God into Heaven.” (Hadith related by Bukhari)

Islam is `the religion of peace’ because:

  • The Arabic word Islam is derived from the Arabic word “Al-Salaam” which means peace.


It might seem strange to think of this as a misconception, but in fact it is. The root word of Islam is “al-silm” which means “submission” or “surrender.” It is understood to mean “submission to Allah.” In spite of whatever noble intention has caused many a Muslim to claim that Islam is derived primarily from peace, this is not true. Allah says in the Qur’an (translated):

[2:136] Say (O Muslims): We believe in Allah and that which is revealed to us and that which was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and to Him we have surrendered. [Arabic “Muslimoon”]

A secondary root of Islam may be “Al-Salaam” (peace), however the text of the Qur’an makes it clear that Allah has clearly intended the focus of this way of life to be submission to Him. This entails submission to Him at all times, in times of peace, war, ease, or difficulty.

 

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